WHAT'S
WRONG WITH THE CATHOLIC CHURCH #75
I
am a good and loyal Roman Catholic. I believe all of the tenets
of the
Apostles' Creed and of the Nicene Creed. I attend Mass every
Sunday
and on Holy Days and learn from the weekly readings taken from the Old
Testament, the New Testament, the Letters of St. Paul, the Acts of the
Apostles
and other sources. I have no problem understanding and accepting
the central
role of God through Jesus Christ in the entire workings of human
life...and of
my life. And I try to keep up to date with "The World Seen From Rome".
through the Internet publication Zenit (www.zenit.org), for which a link is provided on
this
web-site.
But
Church Megisterial pronouncements and commentary emanating from the
Vatican are
presented in such legalistic terms, particularly with reference to
Canon Law,
that they might just as well be written in Latin for whatever benefit
can be
derived by the Laity...The
Body of the Church.
And they often "bloviate".
One
very recent example deals with "fifty
years after the opening of the Second Vatican Council", on
which so
many of us placed so much hope. (Cardinal Ouellet At
International
Theology Symposium, ZE12060702 - June 7, 2012). As stated by the
Cardinal: "Blessed
John XXlll set two
main
goals for the Council: to bring the presentation of the Church's
doctrine up to
date; and to promote the unity of Christians". As
reflected only vaguely and tangentially in this opus, the major work of
Vatican
ll was immediately and has been persistently attacked and undermined by
the
"conservative" majority of the Hierarchy of the Church. And why
and how could a Church that calls itself "catholic and universal" and
founded on immutable principles have 'conservative" and
"liberal" components. Shouldn't they all be one? As a
result of this situation, I would maintain that neither of the "two
main
goals" described above have been achieved.
For
the Hierarchy continues to give short shrift to the Laity. It
gives only
lip service to grass-roots efforts of good Catholics in their attempts
to
inform the Hierarchy of their questions, their problems and their
needs.
"Pray, Pay and Obey".
And
it continues to hold to teachings whose original foundations have
crumbled
under the weight of new knowledge. How long did it take for the
Church to
"forgive" Galileo? One example is the use of contraception by
committed and sacramentally married couples in their expression of
their
sexuality between them and in the discharge of their responsibility
regarding
the number and spacing of their children. Thus, the "Unitive
Principle" should support the unity of the married couple in their
dedication to each and in the discharge of their familial
responsibilities...and not insist on the tortured teaching that any
sexual act
between them can only rightly be for procreative intent. And what
is the
intent of those who practice "Natural Family Planning", based upon
the same understanding of the biology of procreation the underlies
means of
"contraception"...excluding of course abortifacients. One
unintended consequence of these unnecessary self-inflicted wounds has
been the
alienation and even loss of very good Catholics from attention to the
Church. Another has been that the frequent conflation between
contraception and abortion - always and in all circumstances an
abomination -
has resulted in a common acceptance of abortion. What a Shame!
As
we have had demonstrated to us and to the world all too many times in
recent
decades: GOD IS DIVINE. THE CHURCH HIERARCHY IS HUMAN.
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