Pope Struck a Cord With Muslims, Says Expert
Despite Some Harsh Reactions
ROME, SEPT. 15, 2006 (Zenit.org).- Benedict XVI's words regarding Islam
resonated
with millions of Muslims worldwide who reject the justification of
violence in the
name of religion, said an expert in Islam.
Father Justo Lacunza, until recently rector of the Pontifical Institute
of Arab and
Islamic Studies of Rome, explained today on Vatican Radio, why, nonetheless,
certain
Muslim circles reacted harshly to the discourse the Pope gave Tuesday
at the
University of Regensburg.
"In this the Pope has done no more than take up again the sentiment
and desire of
millions of Muslims who in one way or another, say: 'Violence and Islam
cannot be
related,'" Father Lacunza said.
He said that many Muslims say: "We are Muslims and we want to be Muslim
believers in
today's world and against those who use religion to strike at others
with violence.
Religion cannot be the foundation of a conflict, a war, or any other
kind of
violence."
The Muslim world reacted so violently to the words of the Pope, said
the priest, for
two reasons: "The first is that the Islamic world and Muslims are very
sensitive to
those who speak of Islam, in particular, when they do not belong to
the Muslim
faith.
"The second reason is that the Pontiff touched on a very, very delicate
point, which
is that of violence and war."
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ZENIT News Agency, The World Seen from Rome
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Vatican Statement on Pope's Words About Islam
"A Clear and Radical Rejection of the Religious Motivation for Violence"
VATICAN CITY, SEPT. 15, 2006 (Zenit.org).- Here is the press statement
released
Thursday by Jesuit Father Federico Lombardi concerning the interpretation
of certain
passages of the Holy Father's address at the University of Regensburg.
Concerning the reaction of Muslim leaders to certain passages of the
Holy Father's
address at the University of Regensburg, it should be noted that what
the Holy
Father has at heart -- and which emerges from an attentive reading
of the text -- is
a clear and radical rejection of the religious motivation for violence.
It was certainly not the intention of the Holy Father to undertake a
comprehensive
study of the jihad and of Muslim ideas on the subject, still less to
offend the
sensibilities of Muslim faithful.
Quite the contrary, what emerges clearly from the Holy Father's discourses
is a
warning, addressed to Western culture, to avoid "the contempt for God
and the
cynicism that considers mockery of the sacred to be an exercise of
freedom" (homily,
Sept. 10). A just consideration of the religious dimension is, in fact,
an essential
premise for fruitful dialogue with the great cultures and religions
of the world.
And indeed, in concluding his address in Regensburg, Benedict XVI affirmed
how "the
world's profoundly religious cultures see this exclusion of the divine
from the
universality of reason as an attack on their most profound convictions.
A reason
which is deaf to the divine and which relegates religion to the realm
of subcultures
is incapable of entering into the dialogue of cultures."
What is clear then, is the Holy Father's desire to cultivate an attitude
of respect
and dialogue toward other religions and cultures, including, of course,
Islam.
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